Nicholas Vargelis is a visual artist working in various mediums and is based in New York City and Paris. Nicholas' work combines various contemporary practices -- social organization, technological development, narrative histories, the iconography of forms (such as the history of the light bulb), with the artist as trickster or "situation inventor" who alters contexts to provoke different orders of thought. Nicholas' practice is often collaborative and is, above all, influenced by a social network of artists, writers, architects and other thinkers.
contact : nvargelis [at] gmail . com
"(When Something's Good It’s Always Good)," Zine, 32 pages, endless edition, 2 color riso printing.
This zine is part travelogue and part critical essay. The text uses the electric filament light bulb as an instigator to elaborate on aesthetic and social phenomena.
The work was printed in two colors on a 1990's-era risograph printer. The design of the zine takes into account the limitations of this technology as a chance operation – specifically the near impossibility of calibrating the machine to adhere to the placement of the printed image on the page when using more than one color. Unlike with laser printing, riso inks are soy-based and slightly translucent allowing for colors to be overprinted.
Archive/ distribution :
The artist group Étalage worked with Colette (the artist) to recreate her signature immersive environment at the Sunview Luncheonette. The Luncheonette is an old 1950’s diner frozen in time since it closed in the late 2000’s and is presently used as a (semi) private social club. The diner was completely transformed or “Colettesized” through the use of pink silks and other fabrics. A special lighting installation was made that produced a very dim back-light from behind the many layers of fabric. Additionally, a scale model of the Luncheonette made entirely of plexi-glass was displayed simultaneously at the luncheonette.
Two nights of festivities were held to honor Colette’s legendary oeuvre and wish her a “Bon Voyage” as she departed New York for a year long residency in Berlin.
This work takes as a point of departure Dan Flavin’s sculpture ‘Untitled, Jan. 22, 1964’. Where Flavin used fluorescent lamps, here incandescent light bulbs are used instead. Flavin’s linear dimensions and pattern of varying colors are used but Flavin’s nuances of white fluorescent are changed to a range of warm pigments applied to the surface of the light bulbs by hand.
While the Flavin sculpture captures a frozen moment in time (his lights remain continuously lit) here a theatrical device is applied to the electrical installation that turned the lights on for 60 seconds and then off for 60 seconds in a continual loop.
The Bradley Eros VHS archive (or Velvet Hermetic System)is a collection of over 600 VHS tapes collected by Mr. Eros, a New York City experimental filmmaker. Most of the titles are from an earlier underground culture. While some tapes were obtained from various movie distribution houses, others are dubs and bootlegs.
As the collapse of the downtown movie houses gave rise to the suburban home theater, now in the 21st century the activity of movie viewing has moved online. With the personal computer attention moves at the speed of clicks. Rarities are decidedly more accessible. The immediacy of Youtube, Karagarga and UbuWeb have disappeared embodied searching. The archive contains a holy grail of weirdness and subversive art collected while Eros lived in Chinatown and the East Village in the 80s and Williamsburg during the 90s.
For this project I was asked to make an intervention covering the entire space of the gallery as part of a group show. An overarching theme in the show is that of transporting thought and intelligence across space and time. In considering technology and the spirit world I opted for an embodiment of light through a theatrical mise-en-scène examining the range of color temperatures seen in consumer lighting technologies (from warm “white” to daylight etc.) -- but instead of using different technologies (such as L.E.D. or C.F.L.’s) colored pigment is applied to standard incandescent light bulbs. A theatrical dimming system is used to make the room slowly changes from whiteish-blue to light-amber and back over the course of several hours. This results in a chromatic shift in the gallery that is only perceived by the viewer if they stay in the room for a significant amount of time.
This work consists of three parts: First, a video loop documenting the artist stealing light bulbs in the streets of Paris and turning off the lights in Parisian métro. Second, another video loop showing the visible parts of the lighting circuit in the artist’s studio in action. Third: a sculpture made of standard modular lighting parts and light bulbs gathered, bought, or stolen from diverse locales such as the flea market , the Centre Pompidou, Galerie la Vitrine, le Centre d’Art Maubuisson, various rendez-vous via LeBonCoin.fr, S.B.F. Electricité, etc.
Video can be viewed via this web page:
For this installation, an electrical system is installed consisting of outlets, switches, and black cable. On the floor is a box of hand painted incandescent light bulbs of various colors and forms plus a box of electrical cables with sockets and plugs that work in conjunction with the outlets installed in the ceiling and the hand painted light bulbs.
During the opening of the show I use these materials to execute a dynamic lighting situation. Following a script, I manipulate the lamps and create varying arrangements of color, intensity, focus, direction, and position.
I also sit behind a small stand offering visitors to buy a copy of Light Requisite for an Electric Stage in the form of a cheap plastic silver-glitter hats. The title given to the sparkle-hat is referencing the kinetic light sculpture by Laszlo Moholy-Nagy of the same name built between 1922 and 1930.
In my installation the kinetic sculpture of Moholy-Nagy is replaced by the cheap plastic sparkle hats, and Moholy-Nagy’s lighting effects -- executed by programable relay switches and machines -- are instead executed with the action of my body and the bodies of the visitors in the gallery.
For video documentation please consult the following link:
Part lecture and part installation, This second part of W.S.G.I.A.G. (When Something Is Good Its Always Goood) highlights the aesthetic variations of incandescent lighting technology.
The lecture happens under a scenography of gallery track lighting activated in a theatrical way: spot lights of deep contrasting colors are turned on and off throughout the lecture by a technician following a script. The abrupt lighting changes occur in contrast to the rhythm of the lecture.
After the lecture, the public is invited to have a drink in a light bulb store, celebrating its “Grand Opening”. Inside the store, the rather empty space is dominated by a gigantic wooden sculpture “When Something Is Good, It’s Always Good,” again, as in part one, an artwork appropriated from fellow artist Augustin Grenèche. This time Augustin’s sign is re-built in a larger scale and light bulbs are added.
Just below the sign, is a big bin displaying the light bulbs for sale, separated into three categories: 50 cents, 1 Euro, and 3 Euros. People are invited to select light bulbs from the bin and present them to the light bulb salesman. The salesman tests each light bulb in the light bulb tester. After observing how each light bulb works, the customer can then buy the light bulbs, often with a significant discount.
During the conception of this work, the ban on incandescent light bulbs in Europe had already started. Notably all frosted incandescent light bulbs had been taken out of production and off the market.
In order to engage people and provoke a conversation or an exchange, I decided to give away, for free, several hundred incandescent light bulbs infront of the the Cité Internationale Université de Paris, a busy student center in the south of Paris. The light bulbs have a frost or matt finish to the glass surface that I applied myself. To create my light bulb stand I appropriated an art work from friend and colleague Augustin Grenèche that consisted of a sentence written with giant wooden letters, “When Something’s Good It’s Always good.”
Over the course of an afternoon, I gave away hundreds of light bulbs and had countless engaged conversations with various people passing by on topics ranging from economy, ecology, aesthetics, health, nuclear energy, globalization, consumer freedom, and planned obsolescence.
While I was a student at the Art School of Cergy, I arranged to have the school cafeteria closed, and made a competing cafeteria in one of the gallery spaces. The new cafeteria sold vegan soup, cartons of orange juice, and boxes of cigarettes at below market value. The workers of this new business were all foreigners and only communicated in their native languages (German and Spanish).
A large wall text in red letters spelled out “vegan solidarity” in English, German, French, and Russian. Across from the big pot of soup, a small radio dangling from a nail in the wall played a song of the Béruriers Noirs (French Anarchist- Punk group from the early 1980’s) in a never ending loop. However, the starting point and ending point of the looped song were never quite exactly in the same places, further adding to a disorienting rhythm. Close to the radio, a piece of A4 paper was glued to the wall with text from an interview with Theodor Adorno on politically engaged popular music.
On the first day of the installation, a pyramid is erected to display the vegan cupcakes, and people are invited to eat the cupcakes, self-service, with little to no explanation of why the cupcakes are there. But some people are aggressive and greedy, acting in individualistic manners, taking too many cupcakes.
On the second day, a new system featuring a wall and an administrative desk is constructed with the goal of discouraging individualistic actions. To get a cupcakes, one must fill out a simple form by answering: “veganism: define.” All forms are validated no matter what the answer is. One form grants the right to one cupcake. Some people do not like this and cupcakes are stolen.
For the third day, a “chateau fort” is constructed to protect the cupcakes. In order to eat a cupcake, one has to make an application for a cupcake. Four affirmative statements are listed and the applicant has to cross out all that do not apply. All applications are evaluated and judged individually. However the protocols of judgment change suddenly and without warning. A validated application grants access to one or more cupcakes.